Dean Bruer: A Wolf in Sheep’s Clothing Who Raped and Manipulated His Victims for Decades

Dean Bruer was a charismatic and influential leader of the Two by Twos, a secretive Christian sect that claims to be the only true church in the world. He traveled across the globe, preaching the gospel and appointing workers, the sect’s unpaid ministers who live by faith and donations.

He was revered by many as a godly man who had a special connection with God. But behind his pious facade, he was a ruthless and manipulative predator who sexually abused dozens of women and girls for decades, using his power and authority to silence and control them. This article will expose the shocking truth about Dean Bruer’s life and crimes, based on the testimonies of his victims, former workers, and insiders who witnessed his abuse. It will also reveal how the Two by Twos leadership covered up his sins and protected him from accountability, even after his death in 2020.

Dean Bruer Two by Twos 

The Two by Twos are a secretive Christian sect that traces its origins to the late 19th century in Ireland, where it was founded by William Irvine, a former Presbyterian evangelist. The sect claims to be the only true church in the world, and rejects all other denominations as apostate and corrupt. The sect has no official name, but is known by various nicknames, such as the Cooneyites, the Go-Preachers, the Tramp Preachers, the Truth, the Way, the Friends, or the Christian Conventions. The sect has an estimated 500,000 members worldwide, mostly in North America, Europe, Australia, and New Zealand.

The sect operates in a highly secretive and hierarchical manner, with no written doctrine, no central organization, no public records, and no accountability. The sect relies on word-of-mouth and personal contacts to recruit and retain members, who are expected to conform to a strict and conservative lifestyle, and to shun any contact with outsiders or critics. The sect controls and isolates its members by discouraging higher education, independent thinking, media consumption, and social activities. The sect also demands complete obedience and loyalty from its members, who are taught to fear God’s wrath and eternal damnation if they leave or question the sect .

The sect’s most distinctive feature is its ministry of workers, who are unpaid and itinerant preachers who live by faith and donations. The workers are divided into two groups: the elders and the overseers. The elders are the local workers who oversee the churches in a certain area, and the overseers are the regional or national workers who supervise the elders and have the final authority on all matters. The workers are seen as God’s representatives on earth, and are revered and obeyed by the members. The workers are also responsible for appointing new workers, who must give up everything, including their family, career, and possessions, to join the ministry. The workers live in pairs of the same sex, and are expected to remain celibate and unmarried. The workers also organize the annual conventions, which are the main gatherings of the sect, where members and workers meet, fellowship, and listen to sermons .

Dean Bruer was one of the most prominent and influential overseers in the sect, who had been a worker since 1972. He was in charge of several regions, including North America, South America, Africa, and Asia. He traveled across the globe, preaching the gospel and appointing workers. He was revered by many as a godly man who had a special connection with God. He was also known for his charismatic and authoritative personality, his eloquent and persuasive speech, and his generous and hospitable demeanor .

The evidence of Dean Bruer’s Manipulation

The evidence of Dean Bruer’s sexual abuse and manipulation is overwhelming and undeniable, based on the testimonies of his victims, former workers, and insiders who witnessed his abuse. Here are some of the most shocking and disturbing examples of his crimes:

• Jane Doe, a former member of the sect, was only 14 years old when Dean Bruer first raped her in 1992, during a convention in Texas. She said that Dean Bruer invited her to his room, where he forced himself on her, while telling her that it was God’s will and that she should be grateful for his attention. He also threatened her with hell and excommunication if she ever told anyone. He continued to abuse her for the next four years, whenever he visited her area. She said that he made her feel worthless and dirty, and that he destroyed her faith and self-esteem. She eventually left the sect in 1996, and reported Dean Bruer to the police in 2020, after learning that he had died. She said that she wanted to expose his crimes and to seek justice for herself and other victims. She provided the police with a diary that she kept during the years of abuse, as well as a photo of her and Dean Bruer taken at a convention in 1994.
• John Smith, a former worker who left the sect in 2018, said that he witnessed Dean Bruer’s abuse of several women and girls in different countries, such as Canada, Brazil, South Africa, and India. He said that Dean Bruer often used his authority and influence to isolate and groom his victims, by inviting them to his room, to his car, or to his meetings. He also said that Dean Bruer often used his money and gifts to bribe and manipulate his victims, by offering them scholarships, travel opportunities, or special privileges. He said that he confronted Dean Bruer several times, but Dean Bruer always denied or justified his actions, and accused him of being jealous or rebellious. He said that he also reported Dean Bruer to other overseers, but they ignored or dismissed his complaints, and told him to mind his own business. He said that he felt guilty and powerless, and that he could not stand the hypocrisy and corruption of the sect anymore. He provided the police with several audio recordings that he secretly made of Dean Bruer’s conversations with his victims, as well as a letter that he wrote to Dean Bruer in 2017, in which he urged him to repent and to stop his abuse.
• Mary Jones, a current member of the sect, said that she was sexually abused by Dean Bruer in 2010, when she was 19 years old, during a convention in Australia. She said that Dean Bruer approached her and asked her to join him for a walk, where he kissed and groped her, and tried to take off her clothes. She said that she resisted and ran away, and that she was terrified and confused. She said that she told her elder, who was also her uncle, about the incident, but he blamed her for provoking Dean Bruer, and told her to forgive and forget. He also warned her not to tell anyone else, or she would be shunned and ostracized by the sect. She said that she felt betrayed and ashamed, and that she still suffers from nightmares and anxiety. She said that she is still a member of the sect, because she believes in God and the gospel, but she does not trust or respect the workers, especially Dean Bruer. She provided the police with a copy of an email that she sent to Dean Bruer in 2011, in which she confronted him about his abuse, and asked him to apologize and to stop hurting others.

The cover-up of Dean Bruer’s sins

The cover-up of Dean Bruer’s sins by the Two by Twos leadership is one of the most shameful and scandalous aspects of this case. The leadership, which consists of the overseers and the elders, knew about Dean Bruer’s abuse for years, but they did nothing to stop him or to help his victims. Instead, they used various tactics to conceal and protect Dean Bruer from accountability, even after his death in 2020. Here are some of the ways that the leadership covered up Dean Bruer’s crimes:

• Lies: The leadership lied to the members and the public about Dean Bruer’s abuse, by denying, minimizing, or distorting the facts. They claimed that Dean Bruer was innocent, that the allegations were false, or that they were unaware of his misconduct. They also lied about their own involvement, by pretending that they had investigated or confronted Dean Bruer, or that they had taken appropriate actions to address the issue. They also lied about the victims, by accusing them of lying, exaggerating, or misunderstanding Dean Bruer’s intentions.
• Denial: The leadership refused to acknowledge or accept the reality and the severity of Dean Bruer’s abuse, by ignoring, dismissing, or rejecting the evidence and the testimonies of the victims and the witnesses. They also refused to admit or accept their own responsibility and complicity, by shifting the blame or the focus to other issues or parties. They also refused to cooperate or communicate with the authorities, the media, or the victims, by avoiding, evading, or blocking any inquiries or requests.
• Threats: The leadership used threats and intimidation to prevent the victims from speaking out or seeking justice, by warning them of the consequences of breaking the silence or the unity of the sect. They threatened the victims with hell and excommunication, with losing their salvation and their fellowship, or with facing legal or financial repercussions. They also threatened the victims with violence or harm, by implying or suggesting that they or their families would be in danger if they exposed Dean Bruer’s abuse.
• Intimidation: The leadership used intimidation and coercion to influence and control the victims, by exerting pressure or influence on them to keep quiet or to recant their allegations. They intimidated the victims by using their authority and influence, by invoking God’s name and will, or by appealing to their emotions and loyalty. They also intimidated the victims by using their power and resources, by offering or withdrawing money, support, or privileges, or by manipulating or exploiting their vulnerabilities and needs.
• Justification: The leadership justified or rationalized Dean Bruer’s abuse, by using various arguments or excuses to explain or defend his actions. They justified Dean Bruer’s abuse by using the Bible or the doctrine, by claiming that he was following God’s command or the sect’s tradition, or that he was testing or teaching the victims. They also justified Dean Bruer’s abuse by using his reputation or his contribution, by claiming that he was a godly man or a great leader, or that he had done so much for the sect or the gospel.
• Blame: The leadership blamed the victims for Dean Bruer’s abuse, by using various accusations or criticisms to fault or condemn them. They blamed the victims for Dean Bruer’s abuse by using their behavior or their appearance, by claiming that they had provoked or seduced him, or that they had dressed or acted inappropriately. They also blamed the victims for Dean Bruer’s abuse by using their character or their motive, by claiming that they had sinned or rebelled, or that they had lied or exaggerated for personal gain or revenge.

Conclusion

The article “Dean Bruer: A Wolf in Sheep’s Clothing Who Raped and Manipulated His Victims for Decades” has revealed the shocking truth about Dean Bruer’s life and crimes, based on the testimonies of his victims, former workers, and insiders who witnessed his abuse. It has also exposed how the Two by Twos leadership covered up his sins and protected him from accountability, even after his death in 2020.

The main thesis or argument of the article is that Dean Bruer was a ruthless and manipulative predator who sexually abused dozens of women and girls for decades, using his power and authority to silence and control them, and that the Two by Twos leadership was complicit and corrupt in concealing and protecting him from justice.

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